Trauma Awareness Training and Skillshare

January 28th, 2007 by admin

presented by
The Icarus Project &
Bay Area Radical Mental Health Collective

This event has come and gone but keep checking here for upcoming events and info!!

This event was well attened and overall quite useful. If people want to find out more
information or have this workshop in your town. Please contact will at
will@freedom-center.org
Sun, Feb 18th 7-9:30pm Berkeley California, Long Haul InfoShop, 3124
Shattuck @ Woolsey

When we have violence and abuse in our past, we can get ‘stuck’
with overwhelming emotions that intrude on the present. What do the lives of
wild animals have to teach us? Awareness practices can help us regain
control and make our bodies safe again. Come learn innovative concepts
and concrete skills for healing trauma.

About the Facilitator:

Will Hall is co-founder of the award-winning Massachusetts peer
advocacy group Freedom Center (freedom-center.org), and staff with the radical mental health organization the Icarus Project (theicarusproject.net).
Will is diagnosed wth “schizophrenia” but rejects this label and
uses alternative approaches for healing. He has worked closely with trauma survivors for more than six years, and is an activist organizing to
transform the mental health system.

Will’s trauma awareness work draws on Peter Levine’s Somatic
Experiencing, Hakomi Integrative Somatics, and Process-Oriented
Psychology, and he is a longtime practitioner of yoga and meditation.
Will has given presentations across the US, including working with
hurricane survivors last summer in New Orleans, and has been
interviewed in the New York Times, Forbes magazine, and on National Public Radio.

You can listen to Will’s 7-minute talk on “Trauma and the Body”
at snipurl.com/traumapresentation

$10-25 sliding scale

Workshop is open to all, no one turned away for lack of funds.
Please call with access concerns.

Because of chemical sensitivities, please do not wear scented body
products of any kind.

for more info contact
will@theicarusproject.net
413 210 2803

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DARE WE DO AWAY WITH PROFESSIONALISM?

January 27th, 2007 by admin

By Carl RogersA challenge that I wish to raise, especially for clinical and social psychologists, is the radical possibility of sweeping away our procedures for professionalization. I know what heresy that idea is, what terror it strikes in the heart of the person who has struggled to become a “professional.” But I have seen the moves toward certification and licensure, the attempts to exclude charlatans, from a vantage point of many years, and it is my considered judgment that they fail in their aims. I helped the APA to form the ABEPP (American Board of Examiners in Professional Psychology, now named the American Board of Professional Psychology) in 1947 when I was president of the APA. I was ambivalent about the move then. I wish now that I had taken a stand against it.

I am not in any way impugning the motives, the integrity, and the efforts of those who aim toward certification and all that follows from it. I sympathize deeply. I wish there were a way to separate the qualified from the unqualified, the competent worker from the opportunist, the exploiter, and the charlatan. But let’s look at a few facts.

As soon as we set up criteria for certification – whether for clinical psychologists, for NTL group trainers, for marriage counselors, for psychiatrists, for psychoanalysts, or, as I heard the other day, for psychic healers – the first and greatest effect is to freeze the profession in a past image. This is an inevitable result. What can you use for examinations? Obviously, the questions and tests that have been used in the past decade or two. Who is wise enough to be an examiner? Obviously, the person who has ten or twenty years of experience and who therefore started his training fifteen to twenty-five years previously. I know how hard such groups try to update their criteria, but they are always several laps behind. So the certification procedure is always rooted in the rather distant past and defines the profession in those terms.

The second drawback I state sorrowfully: there are as many certified charlatans and exploiters of people as there are uncertified. If you had a good friend badly in need of therapeutic help, and I gave you the name of a therapist who was a Diplomate in Clinical Psychology, with no other information, would you send your friend to him? Of course not. You would want to know what he is like as a person and a therapist, recognizing that there are many with diplomas on their walls who are not fit to do therapy, lead a group, or help a marriage. Certification is not equivalent to competence.

The third drawback is that the urge toward professionalism builds up a rigid bureaucracy. I am not personally aware of such bureaucracy at the national level, but it certainly occurs frequently at the state level. Bureaucratic rules become a substitute for sound judgment. A person is disqualified because he has 150 hours of supervised therapy, while another is approved because he has the required 200. No attention is given to the effectiveness of either therapist, or the quality of his work, or even the quality of the supervision he received. Another person might be disqualified be-cause his excellent psychological thesis was done in a graduate department that is not labeled “psychology.” I won’t multiply the examples. The bureaucrat is beginning to dominate the scene in ways that are all too familiar, setting the profession back enormously.

Then there is the other side of the coin. I think of the “hot-line” workers whom I have been privileged to know in recent years. Over the phone, they handle bad drug trips, incipient suicides, tangled love affairs, family discord, all kinds of personal problems. Most of these workers are college students or those just beyond this level, with minimal intensive “on-the-job” training. And I know that in many of these crisis situations they use a skill and judgment that would make a professional green with envy. They are completely “unqualified,” if we use conventional standards. But they are, by and large, both dedicated and competent.

I think also of my experience in groups, where the so-called naive member often has an inner wisdom in dealing with difficult individuals and situations which far outclasses that of myself or of any other professional facilitator. It is a sobering experience to observe this. Or, when I think of the best leaders I know for dealing with groups of married couples, I think of a man and a woman, neither of whom has even the beginning of satisfactory paper credentials. Very well qualified people exist outside the fence of credentials.

But you may protest, “How are you going to stop the charlatans who exploit persons psychologically, often for great financial gain?” I respect this question, but I would point out that the person whose purpose is to exploit others can do so without calling himself a psychologist. Scientology (from which we might have learned some things, had we been less concerned about credentials) now goes its merry and profitable way as a religion! It is my considered judgment that tight professional standards do not, to more than a minimal degree, shut out the exploiters and the charlatans. If we concentrated on developing and giving outstanding personal help, individuals would come to us, rather than to con artists.

We must face the fact that in dealing with human beings, a certificate does not give much assurance of real qualification. If we were less arrogant, we might also learn much from the “uncertified” individual, who is sometimes unusually adept in the area of human relationships.

I am quite aware that the position I am taking has disadvantages and involves risks. But so does the path to certification and licensure. And I have slowly come to the conclusion that if we did away with “the expert,” “the certified professional,” “the licensed psychologist,” we might open our profession to a breeze of fresh air, a surge of creativity, such as it has not known for years.

In every area – medicine, nursing, teaching, brick-laying, or carpentry – certification has tended to freeze and narrow the profession, has tied it to the past, has discouraged innovation. If we ask ourselves how the American physician acquired the image of being a dollar-seeking reactionary, a member of the tightest union in the country, opposed to all progress and change, and especially opposed to giving health care where it is most needed, there is little doubt that the American Medical Association has slowly, even though unintentionally, built that image in the public mind. Yet the primary initial purpose of the AMA was to certify and license qualified physicians and to protect the public against the quack. It hurts me to see psychology beginning to follow that same path.

The question I am humbly raising, in the face of what I am sure will be great shock and antagonism, is simply this: Can psychology find a new and better way? Is there some more creative method of bringing together those who need help and those who are truly excellent in offering helping relationships?

I do not have a final answer, but I would point to one suggestive principle, first enunciated for me by my colleague Richard Farson (personal communication, 1966): “The population which has the problem possesses the best resources for dealing with the problem.” This has been shown to be true in many areas. Drug addicts, or former drug addicts, are most successful in dealing with individuals who have drug problems; similarly, ex-alcoholics help alcoholics, ex-convicts help prisoners – all of them probably more effectively than professionals. But if we certify or otherwise give these individuals superior status as helpers, their helpfulness declines. They then become “professionals,” with all the exclusiveness and territoriality that mark the professional.

So, though I know it must sound horrendous, I would like to see all the energy we put into certification rules, qualifications, licensure legislation, and written and oral examinations rechanneled into assisting clinical psychologists, social psychologists, and group leaders to become so effective, so devoted to human welfare, that they would be chosen over those who are actually unqualified, whether or not they possess paper credentials.

As a supplement to guide the public, we might set up the equivalent of a Consumer Protective Service. If one complaint comes in about ineffective or unethical behavior, it might well be explained away. But if many complaints come in about an individual’s services to the public, then his name should be made available to the public, with the suggestion “Let the buyer beware.”

Meanwhile, let us develop our learning processes in psychology in such new ways that we are of significantly more service to the public than the “instant gurus,” the developers of new and untried fads, the exploiters who feed on a public obviously hungry to be dependent on someone who claims to have the answer to all human problems. When our own lasting helpfulness is clearly evident, then we will have no need for our elaborate machinery for certifying and licensing.

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Avoiding activist Burnout

January 26th, 2007 by admin

by Rogue [Slingshot]

I have been active in the radical/anarchist community for a pretty
long time now, and through my interactions with that community as a crazy
person some things have become obvious to me. I have noticed that most of
the folks active in the anarchist community hold themselves up to a
standard that most cannot achieve. This leads to activist burn-out, and
says something about how accessible and accountable we are to people who
cannot achieve this ideal. There are many reasons that the activist
community at large needs to deal with the problems that this paragon of
revolution presents.

It seems to me that there is an ideal of what an activist should be that
exists in the community that I have primarily been a part of since I was
around sixteen; the anarchist punk community. I have seen this model both
discussed and personified. Most of the people who are revered in this
scene are involved in numerous projects and do an incredible amount of
work. Most radicals know someone like this; they are the people who
volunteer at a space, have six collective meetings a week, are organizing
a conference, writing a book, run the local chapter of fill-in-the-blank,
and still find time to do all that other stuff like work and eat and
sleep, though perhaps not often. There are various differing reasons why
these people are capable of doing so much. In no way do I want to negate
the valuable contributions of all the people around the country
single-handedly running various projects with talent and passion. They are
indeed admirable. What I find is that there are many reasons that this
model is not sustainable, at best, and problematic at worst.

read more »

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Understanding Mental Illness

January 26th, 2007 by admin

by Astrogirl

I had every intention of writing an amazing and cohesive article
on mental health and addiction but ironically I have been too mentally ill
to do so. This is a last minute attempt to put some thoughts and ideas out
there for folks to think about and discuss in their own communities. This
is a personal piece and I have not attempted to cover the whole spectrum
of mental illnesses, only what I have experienced, questions that have
been raised and how I have dealt with it.

In a recent attempt to ease my turmoil I went camping with a few friends,
one of whom is fighting for her life against terminal cancer. There I was,
physically healthy but fighting to not take my own life. It made me
despise myself and got me to thinking about how the abstract nature of
mental illness and addiction is tremendously problematic and alienating
for those of us trying to deal with serious mental illness or addiction
outside of the current system of western medicine and the pharmaceutical
industry. read more »

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Anarchist Therapy

January 26th, 2007 by admin

by Clandestino

In 1964, the military in Brazil carried out a coup
d’etat supported by the CIA and local right-wing groups,
inaugurating a bloody dictatorship. It was during the dictatorship that a
clandestine anarchist activist named Roberto Freire, who also was a
psychoanalyst, (anti)psychiatrist and author of books and plays, confirmed
the destructive effects of repression on peoples behavior and
psychological and mental health. Freire believed that micro-social
relationships are the genesis for macro-social authoritarianism and he
aimed for understanding the politics of modern society through
people’s behavior in their everyday life. He realized that the fact
that one believes in a certain ideology and has a libertarian view of the
world doesn’t always lead one to have a libertarian behavior in
his/her personal relationships with his/her fellows – there is
something else, like an unconscious barrier, that determines the attitudes
of the individuals towards life and other people. Freire, then, broke with
psychoanalysis and over the next decades researched and developed
Somatherapy – a therapy form in shape of a pedagogy, or a kind of
pedagogy with therapeutic effects. That means that the way of dealing with
neurosis is shifted from a medical perspetive to an educational one. The
goal is to liberate those who have been subjected to repression (all of
us). Somatherapy supports itself in theory and praxis with the social and
corporeal psychology of Wilhelm Reich, Antipsychiatry, Gestalt Therapy,
Anarchism and with the Afro-Brazilian art form of the people called
Capoeira Angola. read more »

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Why I became an Anarchist WIngnut

January 26th, 2007 by admin

by Breezy

I remember reading Reviving Ophelia by Mary Pipher my Sophomore
year of high school and then reading a similar book Odd Girl Out by Rachel
Simmons which pretty much summed up my entire feeling of being female
growing up in the public school system. It felt for the first time that I
was a person sucked in to all these problems of manipulation, gossiping,
and appearance. Before, I felt there was something wrong with me.

Why couldnt I just get with the program? I didnt want to get with the
program. I wanted to express the opinions and feelings that represented
myself, and not worry what the most popular girl thought while I was
growing up. I was already considered a woman of size and all shots at
trying to conform were already doomed. I was never able to completely sell
my soul and give up my personality, which is basically how all my peers
seem to make it through. The consequences of being yourself were dire and
harsh. By the seventh grade I became very depressed, my almost 4.0 GPA in
6th grade became 2.0 hitting junior high, and by the end of freshman year
I was medicated for depression and seeing a therapist.

My outlook changed after I received a Why Vegan? packet from an older peer
in high school. It explained the consequences of an omnivore diet on the
environment, animals, and humans. I was immediately disgusted by the
pictures of a factory farm and three months later I became vegan. Its been
two years now since I’ve changed my diet. This pamphlet gave me the first
insight to other atrocities besides what had always been right in front of
my face, like the beauty industrys impact on women.

Becoming vegan was the beginning of my political life. Shortly after, I
got involved with Santa Ana Food Not Bombs through our Animal Rights Club
on campus. Food Not Bombs serves free vegetarian meals to people and that
helped me to face the issues of homelessness and poverty. Through this
group I met people in other organizations, and when the war started, I got
involved in the anti-war movement.

My experiences created this passion for making change. When I met someone
from the Green Party at Food Not Bombs, I started focusing on electoral
politics for about a year starting the summer before junior year. I have
no problems working with adults, since I was an only child, and we worked
on voter registration, prop initiatives, and Peter Camejo’s
Campaign. I even went up to San Francisco for Matt Gonzalez’s
Campaign. I almost went to the National Convention, as a delegate, to vote
for Nader or David Cobb for President and make decisions about the Green
Platform. I had gone many times to State Conventions and voted on the
State Platform.

I became involved with this whole other community that gave me hope for an
alternative, and knowing these alternatives existed, I could not stay in
high school any longer.

I found out about the California High School Proficiency Exam by accident.
I bumped into a person I knew from school who told me she was going to
take the test. I found the application to take the test on the internet,
and during my Junior year, I took the test. Some of my teachers
hadn’t even heard of it and thought I was making it up. It was an
amazing experience to go back to school on the first day back from winter
break, return my books, say goodbye to my teachers & friends, and show
them the diploma I got in the mail because I passed the test.

On the same day that I exited high school I registered at Orange Coast
College in Costa Mesa. I ended up taking Philosophy of Religion and it
exposed me to so much. It was so nice to be in a room with people that
asked questions and were curious. I’m interested in Existentialism
and reading Sartre now. Would I have found that on my own? I can only
wonder.

So, while at school I had been involved in all these different campaigns
to end hunger or end vivisection, and I met someone at an Orange County
Peace Coalition meeting who calls herself an anarchist. She exposed me to
anarchist theory and other people who call themselves anarchists. She got
me thinking about systemic causes. For instance if eating disorders are
mainly blamed on portrayals of women in the media, what causes the media
to portray women in that way? I came to the conclusion, all these
campaigns I’ve been working on are ultimately anti-capitalist. The
need to oppress people, animals, and the environment to make profit and
this monstrosity called the state cannot be reformed. So I said goodbye to
the Green Party and have been involved with the Mother Earth Collective in
Orange County & SCAF (Southern California Anarchist Federation). read more »

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Surviving the Side Effects of the Class Struggle

January 26th, 2007 by admin

by Dr. Ruthless

Some of our brothers and sisters have been struggling with
physical and emotional injuries after recent confrontations with the
police state. In response, many of us gathered at the Long Haul community
center in Berkeley, Calif. to brain storm about coping with the
psychological effects of police brutality. We agreed that a better support
network is needed to help activists stay alive and active.

We are good at preparing for all the possibilities of any protest or
direct action. We lend solidarity outside jails, inside court rooms,
mobilize roaming medics and write phone numbers of law collectives on the
back of our hands. We have empathy for anyone who has been shot at, tear
gassed, beaten bloody, or had their limbs twisted and yanked out of their
sockets by the cops. But once the visible wounds are healing, many of our
friends are left alone with their fears, their sense of defeat, their
suicidal despair, or the resulting addiction to pain pills. Those of us
who cry openly are often told we shouldnt be surprised that we got hurt
fighting the system. But such response grossly misinterprets and
invalidates the feelings we are expressing. We are not surprised. We are
shocked. We are traumatized. Nor is trauma something we choose to indulge.
It is the typical human response to violence and injustice. In fact, in a
community of activists who actively confront the capitalist system, trauma
is inevitable. An emotional support network should be part of protest
preparation right along with the medics and legal aid.

If we want to prevent burnout, and keep our activists from recoiling in
fear of the next confrontation with reality, we all must learn to
recognize trauma, develop a better understanding of the emotional impact
it has on ourselves and on the community at large, and take the recovery
of the individual out of isolation. Right now it is common for comrades
who don’t know how to deal with emotional crises, to encourage us to
seek professional help, unaware that they are sending us into a mine
field. read more »

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